The Law

    Oresteia # In 458 B.C., Aeschylus produced the Oresteia, the greatest tragic drama in human history. It is a window into the evolution of Athenian justice, the principles underlying its law, and the threats to justice inherent in human passions. The play is a transcendental plea. For democratic justice. The third part of the trilogy its final act portrays a courtroom trial in which the mental state of the defendant is central with all the elements of what today we call legal insanity.

    Biblical Law and Justice # Old Testament Justice The Bible: is perhaps one of the most consequential of books in Western Civilisation, it forms the basis of most of our values. It can of course be used to justify all manner of doings, both good and evil. It does provide us a foundation of virtuous metaphysical principles; tolerance, understanding, equity, altruism and acceptance. “replenish the earth and subdue it”. Genesis 1:28 This can be used to used by both environmentalists and exploitive developers.

    Helen Garner, Literature and Justice # Love’s progress is seldom smooth. But everyone knows that love is brutal. A thousand songs tell the story. Love tears right through to the centre of us, into our secret self, and lays it wide open. Surely Sigmund Freud was right when he said, “We are never so defenceless against suffering as when we love.” ABOUT THE AUTHOR - HELEN GARNER Helen Garner is an award-winning novelist, short-story writer, screenwriter and journalist.

    Jewish persecution # Jewish intellectuals like Hannah Arendt, Franz Kafka, Albert Einstein and many others have made outstanding contributions to the world’s progress. Religions tend to arouse deep passions, strong convictions and assumptions of righteousness that justify entitlements of power to impose their views on others. Most conquer territory by a combination of coercion and conversion forcing the indigenous inhabitants, as part of their hegemony, to adhere to their teachings and practices - Catholics in South America, Protestants in North America and Africa, Muslims in North Africa and in the Balkans, later India and Afghanistan and the Hindus vied the Buddhists for hegemony in the Orient.

    Biblical Law and Justice # Old Testament Justice # The Bible: is perhaps the most consequential of books in Western Civilisation, it forms the basis of most of our values. It can of course be used to justify all manner of doings, both good and evil. It does provide us a foundation of virtuous metaphysical principles; tolerance, understanding, equity, altruism and acceptance. “replenish the earth and subdue it”. Genesis 1:28 This can be used to used by both environmentalists and exploitive developers.

    Euripides’ Revenger’s Tragedy, # Medea, first performed in 431 BCE, is every Family Court’s Judges’ worst nightmare. Natalie Haynes BBC podcast: https://www.bbc.co.uk/sounds/play/b0bf56gp Medea, falls in love with Jason of the Argonauts, betrays her father, the King Aeetes of Colchis and kills her own brother, to help Jason claim the Golden Fleece. Knowlegible in magic, Medea, soceress, makes magic potions to protect Jason from fire-breathing bulls, giants and serpent guarding the Fleece.

    Social Justice Films # The modern moral guardrails are presented by the visual media today. Due to the dramatic fall in church attendance, people get their ethical guidance through social media. Movies have the power to make us laugh, cry and feel a large range of emotions. While there have been numerous good films that have contributed to the betterment of society, there have been a few bad apples in the lot as well.

    Solon, The Just # Solon, is generally credited with the introduction of Justice and Democracy to Athens. His esteemed authority has stood the test of time. Both Plato and Aristotle bow to his acknowledged authority in law. Juvenal simply refers to him as “eloquent Solon, the Just”. The people of Athens, suffering under the capricious and arbitrary jurisdiction of aristocratic judges, wanted Solon to use his popularity and his power to make himself a tyrant.

    Sophocles - Antigone # Antigone, in Greek legend, the daughter born of the unwittingly incestuous union of Oedipus and his mother, Jocasta. After her father blinded himself upon discovering that Jocasta was his mother and that, also unwittingly, he had slain his father, Antigone and her sister Ismene served as Oedipus’ guides, following him from Thebes into exile until his death near Athens. Following Oedipus’ exile, his sons agreed to share the rule of Thebes, alternating in rule every year.

    The Law # Anything that is unjust, cannot be considered lawful. Primal, instinctive reactions, desire mere revenge, but a civilised response tends to avenge - to right wrongs. Primitive perceptions of Justice was that it was all at the mercy of the gods and man needed to propitiate the gods with sacrifice and abstemious behaviour. Even as late as the fifteenth C., the Aztecs, Mayans and Incas sacrificed young people simply to get the sun to come back each season so the crops would grow.

    Questionable Judicial tactics # In a free society any person is not only entitled to criticise the conduct of the courts or of a judge; we have a fiduciary duty. The courts cannot be and are not immune from criticism which may extend to robust observations of a particular decision or how it was determined. Judges are neither omniscient, omnipotent or infallible. The courts originated in medieval times where judges derived their singular privileged status of supreme prerogatives over the ignorant masses.

    Western democracies are addicted to Jails # Jails don’t male better citizens; they produce better criminals. Governments outsource most of their responsibilities looking for the most simplistic solutions to complex problems, pandering to the lowest of basic instincts instead of historically evidence based enlightened practices. This is a compilation of cherry-picked comments on recent disturbing trends in attempting to restore order from chaos. Enlightened leaders, like Egyptian pharaohs, Hammurabi, Solon, Plato, Shakespeare realised that prosperous, harmonious and cohesive societies emerge from equity and justice.